The article titled, “The ethico religious activity of philosophy and its treatment in the philosophy of Sankardeva” investigates the interplay of ethical and religious dimensions in the philosophy of Sankardeva, a significant figure in the Neo-Vaishnavism movement of medieval Assam. Sankardeva's contributions are examined through his unique integration of philosophical thought with devotional practice, as articulated in his seminal works such as the Bhakti Ratnakar, Borgeets, and his Assamese adaptation of the Bhagavata Purana. Unlike conventional philosophical systems, Sankardeva's approach is deeply embedded in religious and ethical practice, reflecting his commitment to a life of devotion and moral integrity. Philosophy, defined as the rational inquiry into truths and principles, is closely linked to ethics and religion.Thus, Sankardeva's philosophy is situated here within this broader framework, drawing comparisons with other influential thinkers such as Mahatma Gandhi, Rabindranath Tagore, and Swami Vivekananda. Gandhi's emphasis on truth as the essence of religion, Tagore’s view of religion as a spontaneous and universal realization, and Vivekananda’s perspective on religion as a fundamental human necessity provide context for understanding Sankardeva’s innovative contributions. Sankardeva's theological views are rooted in a non-dualistic interpretation of the Bhagavata Purana, which emphasizes devotion (Bhakti) to the supreme deity Krishna. His philosophy rejects traditional Vedic ritualism and idol worship, advocating instead for a universal, inclusive form of worship embodied in his ‘Ek Sarana Nama Dharma’. This new religious framework, facilitated through the establishment of Satras and Namghars, aimed to transcend caste barriers and foster social cohesion. The Satras functioned as centers for religious and social reform, while the Namghars served as community hubs that promoted intellectual, cultural, and moral development. Through creative innovations in religious practice, including the development of new forms of music, dance, and visual art, Sankardeva sought to awaken the inner potential of individuals and elevate social ethics. His reformist vision not only challenged entrenched religious norms but also laid the foundation for a democratic and egalitarian social order in Assam. This article thus highlights Sankardeva’s profound impact on religious philosophy and societal transformation, demonstrating his role in shaping a more inclusive and morally attuned community.
Neo-Vaishnavism, Bhakti, Parinamavada, Satras, Humanism
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