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A Study on Artav-Vaha Srotas and it’s Mulsthana

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A Study on Artav-Vaha Srotas and it’s Mulsthana


Dr. Rupali S. Shinde | Dr. Prasad P. Pande



Dr. Rupali S. Shinde | Dr. Prasad P. Pande "A Study on Artav-Vaha Srotas and it’s Mulsthana" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-6 | Issue-4, June 2022, pp.1102-1105, URL: https://www.ijtsrd.com/papers/ijtsrd50236.pdf

The basic process of life includes Organization, Metabolism, Responsiveness, Movements, and Reproduction. The Numerous Srotas present in human body are the channels for conducting these basic processes. Srotas is defined as the passages through which the various dhatus that are undergoing the process of metabolic transformation are transported. The process of transformation of dhatus takes place under the action of agni. There are numerous srotas functioning in the Purush (live Being). Artav-vaha srotas is extremely important as it is the foundation for bringing new life in to existence, which is the basic objective of every living being. According to Ayurveda, health of a female starts in the foetal stage itself. The anatomical and physiological features of women in each age group were well explained by our Acharyas. Just as the river is cleansed by it’s flow the women are purified by the menstrual flow.That is the reason women are non-suspectable to many diseases. According to Acharya Shushrut there are two roots of Artav-vaha srotas, Garbhashaya (uterus) and Artav-vaha dhamani. Artav-vaha srotas is Antermukh srotas which is also known as Yogvahi srotas. Artav is the menstrual blood and Artav-vaha srotas is the part of female reproductive system which is responsible for the formation of menstrual blood and the passage which carry the menstrual blood during menstrual cycle. We can consider all the systems including hormones secretory glands which are responsible for production and maturation of follicles, ovulation, formation of menstrual blood and it’s menstruation at right time etc. Due to injury to the Artav-vaha srotas infertility, sexual intolerance, amenorrhea symptoms can be seen. This way Artav-vaha srotas may be considered ovary, uterus, uterine endometrium, uterine arteries, cervix, vagina etc. In this respect here an effort is made to study and understand Artav-vaha srotas and it’s Moolsthan thoroughly.

Srotas, Artav, Garbhashaya, Artav-vaha dhamani


IJTSRD50236
Volume-6 | Issue-4, June 2022
1102-1105
IJTSRD | www.ijtsrd.com | E-ISSN 2456-6470
Copyright © 2019 by author(s) and International Journal of Trend in Scientific Research and Development Journal. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) (http://creativecommons.org/licenses/by/4.0)

International Journal of Trend in Scientific Research and Development - IJTSRD having online ISSN 2456-6470. IJTSRD is a leading Open Access, Peer-Reviewed International Journal which provides rapid publication of your research articles and aims to promote the theory and practice along with knowledge sharing between researchers, developers, engineers, students, and practitioners working in and around the world in many areas like Sciences, Technology, Innovation, Engineering, Agriculture, Management and many more and it is recommended by all Universities, review articles and short communications in all subjects. IJTSRD running an International Journal who are proving quality publication of peer reviewed and refereed international journals from diverse fields that emphasizes new research, development and their applications. IJTSRD provides an online access to exchange your research work, technical notes & surveying results among professionals throughout the world in e-journals. IJTSRD is a fastest growing and dynamic professional organization. The aim of this organization is to provide access not only to world class research resources, but through its professionals aim to bring in a significant transformation in the real of open access journals and online publishing.

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